Valley of the Kings, Egypt

Valley of the Kings, Luxor, Egypt

Valley of the Kings, Luxor, Egypt

The capital of the New Kingdom period of Ancient Egypt (approximately 1550-1070 BCE) was Thebes in Upper Egypt (modern-day Luxor), about 300 miles south of Cairo. Southern Egypt is called Upper Egypt because it’s upriver from northern (Lower) Egypt. The Nile is one of the rare rivers that flows northward, from central Africa to the Mediterranean Sea.

The 18th, 19th and 20th dynasties ruled during the New Kingdom. It was the golden age of ancient Egypt, with expanded territory and increased political stability, wealth and power. The pharaohs of the New Kingdom used the resources they might otherwise spend on warring to build massive temples, colossal statues and obelisks. They also began to hide their tombs rather than advertise them with pyramids.

A valley deep within the mountains on the west bank of the Nile across from Thebes was chosen as the burial grounds of New Kingdom pharaohs, their families and members of the nobility. In general, burial places were located on the west bank of the Nile, where the sun “died” each day and temples on the east bank, where the sun rose. To date, 62 tombs have been discovered in the Valley of the Kings, ranging in size from a single chamber to sprawling networks of passageways with over 100 chambers.

Ancient Egyptians believed they would live on after death in an idealized version of the life they had known. They were buried with all the furnishings and fixtures of their life because they would need them. (That is, if they made it through the rigorous tests of character that led from death to the afterlife, but that’s a subject for another post.)

Tomb robbing was quite an industry in those days. In the New Kingdom period, even common people took their worldly goods to the grave but, of course, the pharaoh had the best goods of all and royal tombs were hunted with singular focus by smart and daring thieves. The remoteness of the Valley of Kings was part of its security system. As a further precaution, the tombs were cut deep into the mountains and then constructed in complicated layouts, with the valuables stashed in the deepest, most out-of-the-way crevice. Despite all that, very few tombs survived unmolested into the modern age and most were pillaged within a few years of being sealed.

The tomb of Tutankhamun is the most famous intact tomb discovered. King Tut’s tomb can be visited in the Valley of the Kings and the tomb treasures can be seen at the new Grand Egyptian Museum.

Not all tombs in the Valley of the Kings are open to visitors and those that are open rotate to protect them from the impact of the thousands of tourists that come through every day. Admission tickets include three tombs. The admission to King Tut’s tomb is not included in the general admission to the Valley of the Kings.

What you’ll find in the tombs are intricately painted corridors and rooms. Walls and ceilings are covered in scenes from the life of the pharaoh, happy experiences that he would like to carry with him into the afterlife, as well as prayers and spells to help ensure that he reached his destination. The way to the afterlife was treacherous and tomb paintings envisioned a successful passage, with the help of various gods.

Click here to see tours to Egypt that include a visit to the Valley of the Kings.

the Bent Pyramid, Dahshur, Egypt

the Bent Pyramid, Dahshur, Egypt

the Bent Pyramid, Dahshur, Egypt

About 25 miles south of Cairo, Dahshur is a necropolis of ancient Egypt’s Old Kingdom and site of some of the very first pyramids in Egypt. The so-called Bent Pyramid was the first try at a smooth-sided pyramid in the evolution from the Step Pyramid to the true pyramid form that we are familiar with. For reasons not entirely clear, construction of the Bent Pyramid began at a 52-degree angle of inclination but changed partway up to a more gradual 43-degree incline. Structural and foundation issues were most likely the reason for that. Whatever the reason, the Bent Pyramid preserves evidence of the development of architecture and engineering in ancient Egypt.

Despite the angle miscalculation, builders of the Bent Pyramid successfully encased the monument in polished limestone, a major step forward in pyramid construction and a  standard element in later pyramids. More than four thousand years later, it is the only pyramid in Egypt with most of its outer limestone casing intact.

The Bent Pyramid was built for the pharaoh Sneferu, but it is doubtful he was buried there. He was reportedly not pleased with the imperfection and ordered another pyramid nearby. Now known as the Red Pyramid, it is the first known true pyramid.
Between the two pyramids, it’s more likely he was buried in the latter, but there’s no conclusive evidence either way. The chambers of both pyramids are empty, surely looted by grave robbers thousands of years ago. Sneferu was the first pharaoh of the 4th Dynasty and father of Khufu, for whom the Great Pyramid at Giza was built.

See the Pyramids Along the Nile, sort of

the Giza Pyramids, Egypt

the Giza Pyramids, Egypt

They’re not exactly along the Nile; not to be nitpicky, but if you’re looking for them, you should know. The Giza pyramids, by far the most famous of some 120 pyramids discovered to date in Egypt, are about 5 miles from the Nile and about 15 miles from the center of Cairo. The pyramids are part of the Giza Necropolis, the burial grounds of 3 4th Dynasty pharaohs, among others.

CLICK TO SEE TOURS TO THE GIZA PYRAMIDS

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Foto Friday – Coptic Churches

In honor of Coptic Christmas tomorrow, January 7, 2017, a few images from Coptic churches ~

Monastery of Paul the Anchorite in Egypt's Eastern Desert

Monastery of Paul the Anchorite in Egypt’s Eastern Desert

The Archangel Michael's Coptic Church, Aswan, Egypt

The Archangel Michael’s Coptic Church, Aswan, Egypt

Basilica of the Virgin Mary, Cairo, Egypt

Basilica of the Virgin Mary, Cairo, Egypt

Coptic Chapel in the Holy Sepulchre, Jerusalem

Coptic Chapel in the Holy Sepulchre, Jerusalem

St. Samaan Church, Mokattam Mountain, Cairo

St. Samaan Church, Mokattam Mountain, Cairo

HAPPY CHRISTMAS!

Foto Friday – Egypt

a worker at Abu Simbel

a worker at Abu Simbel

tower of Montaza Palace, Alexandria

tower of Montaza Palace, Alexandria

Mediterranean waterfront, Alexandria

Mediterranean waterfront, Alexandria

A Ya'lla Tours colleague took this picture years ago and it's still a company favorite. We call him Moses. Little boys paddling the mighty Nile in tiny homemade boats is a common site.

A Ya’lla Tours colleague took this picture years ago and it’s still a company favorite. We call him Moses. Little boys paddling the mighty Nile in tiny homemade boats is a common site.

Sultan Hassan Mosque, Cairo

Sultan Hassan Mosque, Cairo

Tel el-Amarna, lost city of Egypt

Aten Temple, Tel el-Amarna, Egypt

Aten Temple, Tel el-Amarna, Egypt

In the middle 14th-century BCE, the 18th-Dynasty pharaoh Amenhotep IV broke with many centuries of tradition, when he proclaimed the sun disk Aten to be the god of gods. (This is sometimes referred to as the first instance of monotheism, but it’s more likely that lesser deities continued to be worshipped.) The pharaoh changed his name to Akhenaten to reflect his devotion and moved his capital from Thebes (modern Luxor) to a previously unsettled site 250 miles to the north.This social-cultural-political blip in the timeline of ancient Egypt is known as the Amarna period (named for a later regional tribe).

The city, named Akhetaten, was built and abandoned in little more than a decade.
After Akhenaten’s death around 1334 BCE, his son Tutankhamen moved the royal court back to Thebes and reinstated the traditional religion. Subsequent pharaohs did their best to destroy the memory of Akhenaten and his reforms by defacing royal tombs and scrubbing records of his reign. He was lost to history until the late 19th century, when archaeologists discovered the city at Tel el-Amarna.

The distinctive art of the Amarna period is a tantalizing window on the time but may raise more questions than it answers. In general, it’s more naturalistic than the formal conventions of earlier and later Egyptian art. However, portraits of the royal family, with elongated, pronounced features have caused a lot of speculation. Were they actually deformed or were their figures symbolically stylized? DNA testing on Akhenaten’s remains did not find evidence of any genetic disorder.

Akhenaten, Egyptian Museum

Akhenaten, Egyptian Museum

stele of the royal family touched by the rays of the Aten (Egyptian Museum in Berlin)

stele of the royal family touched by the rays of the Aten (Egyptian Museum in Berlin)

famous bust of Nefertiti, queen of Akhenaten (Egyptian Museum in Berlin)

famous bust of Nefertiti, queen of Akhenaten (Egyptian Museum in Berlin)

Tel el-Amarna is way off the standard tourist track (about 200 miles south of Cairo and 250 north of Luxor) and is really for those with a strong interest in Egyptology. Much of the city was carted off and recycled as building materials in other places, leaving foundations and some mud brick walls. Despite vandalization, the most vivid remains are royal and noble tombs in the cliffs at the north and south ends of the city. The site is quite spread out, about 6 miles from one end to the other, and not particularly well-marked. A licensed guide is recommended.

 

 

Smell the Breeze! It’s Springtime in Egypt.

Today is Sham el Nessim, the Egyptian Spring festival celebrated for over 4,000 years. In Ancient Egypt, the festival was celebrated on or around the spring equinox, but at some point in the early Christian era, Egyptian Christians (Copts) moved the festival to the day after Orthodox Easter and it is celebrated on that day still, by all Egyptians, regardless of religion.

Sham el Nessim means “smell the breeze” and the day is marked with time spent outdoors in parks and on beaches and boats, enjoying picnics with family and friends. It’s traditional to eat Fesikh (fermented gray mullet), salted and smoked herring, spring onions and painted hard-boiled eggs. The foods all represent the fertility of the new season. The symbolism of eggs is obvious, spring onions represent new growth, and, for ancient Egyptians, fish symbolized rebirth.

The powerful smell of Fesikh is legendary. It seems logical to me that the smell has something to do with the outdoors eating, but I can’t get anyone to confirm that. The origins of these traditions are murky. If you’re in Egypt on Sham el Nessim, do join in the festivities, just be sure any Fesikh you eat comes from an experienced and reputable dealer. If not properly prepared, Fesikh can make you very sick and has even caused a few deaths.

 

Gayer-Anderson Museum, Cairo

Gayer-Anderson Museum, Cairo

Gayer-Anderson Museum, Cairo

The Gayer-Anderson Museum in Cairo is one of very few examples of 17th-century residential buildings left in the city. The architecture is of as much interest as the contents on exhibit and visitors get a good sense of how wealthy Egyptians lived 200-300 years ago.

The museum is comprised of two adjoined houses, which stand right up against the southeast corner of the 9th-century Ibn Tulun Mosque. Positioning houses very close to mosques was common at the time and until the early 20th century, Ibn Tulun was swallowed up by houses built all around it. All the houses were pulled down in the 1920s and 30s except two, which the Egyptian government deemed historically important and in fair enough condition to save.

In 1935, Robert Grenville Gayer-Anderson, a British officer and doctor obsessed with Middle Eastern and Islamic art, culture and history, was allowed to move into the houses. Anderson joined the two buildings, restored them, and filled them with his large collection of art, antiquities, furniture, carpets, costumes, Islamic and Coptic … and assorted objects. Some architectural features include deep, covered balconies, intricate tile work, painted wood beam ceilings, elaborately carved window screens (mashrabeya), and a rooftop terrace garden with sweeping views of Cairo.

looking out on a minaret of the Ibn Tulun Mosque from the rooftop terrace of the Gayer-Anderson Museum, Cairo

looking out on a minaret of the Ibn Tulun Mosque from the rooftop terrace of the Gayer-Anderson Museum, Cairo

When Gayer-Anderson returned to England in 1942, he donated his collection to the Egyptian government.

The museum is also known as Bayt al-Kritliya (House of the Cretan Woman) because it once belonged to a wealthy woman from Crete.

This place is a maze and full of such a wide range of items (some labeled in Arabic and English, some not labeled at all), a guide is recommended.