Foto Friday – Holy Fire

In Orthodox Christian tradition, on the day before Easter, a flame emanates from the tomb of Jesus in the Holy Sepulchre Church in Jerusalem. Crowds of worshippers gather to partake of the miraculous fire.

photo by Dafna Tal, courtesy of the Israel Ministry of Tourism

photo by Dafna Tal, courtesy of the Israel Ministry of Tourism

photo by Noam Chen, courtesy of the Israel Ministry of Tourism

photo by Noam Chen, courtesy of the Israel Ministry of Tourism

Poetry Corner: the Song of Moses & Miriam

The Crossing of the Red Sea, Nicolas Poussin, 1634

The Crossing of the Red Sea, Nicolas Poussin, 1634

In honor of Passover, a song of praise from Exodus 15:1-19 ~

Then Moses and the Israelites sang this song to the Lord:

“I will sing to the Lord,
    for he is highly exalted.
Both horse and driver
    he has hurled into the sea.

“The Lord is my strength and my defense;
    he has become my salvation.
He is my God, and I will praise him,
    my father’s God, and I will exalt him.
The Lord is a warrior;
    the Lord is his name.
Pharaoh’s chariots and his army
    he has hurled into the sea.
The best of Pharaoh’s officers
    are drowned in the Red Sea.
The deep waters have covered them;
    they sank to the depths like a stone.
Your right hand, Lord,
    was majestic in power.
Your right hand, Lord,
    shattered the enemy.

“In the greatness of your majesty
    you threw down those who opposed you.
You unleashed your burning anger;
    it consumed them like stubble.
By the blast of your nostrils
    the waters piled up.
The surging waters stood up like a wall;
    the deep waters congealed in the heart of the sea.
The enemy boasted,
    ‘I will pursue, I will overtake them.
I will divide the spoils;
    I will gorge myself on them.
I will draw my sword
    and my hand will destroy them.’
10 But you blew with your breath,
    and the sea covered them.
They sank like lead
    in the mighty waters.
11 Who among the gods
    is like you, Lord?
Who is like you—
    majestic in holiness,
awesome in glory,
    working wonders?

12 “You stretch out your right hand,
    and the earth swallows your enemies.
13 In your unfailing love you will lead
    the people you have redeemed.
In your strength you will guide them
    to your holy dwelling.
14 The nations will hear and tremble;
    anguish will grip the people of Philistia.
15 The chiefs of Edom will be terrified,
    the leaders of Moab will be seized with trembling,
the people of Canaan will melt away;
16  terror and dread will fall on them.
By the power of your arm
    they will be as still as a stone —
until your people pass by, Lord,
    until the people you bought pass by.
17 You will bring them in and plant them
    on the mountain of your inheritance —
the place, Lord, you made for your dwelling,
    the sanctuary, Lord, your hands established.

18 “The Lord reigns
    for ever and ever.”

19 When Pharaoh’s horses, chariots and horsemen went into the sea, the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground.

Exodus 15:1-19
New International Version

NAME THAT COUNTRY

Shakshuka has roots in North Africa but is practically the national dish of our Middle Eastern mystery country. This country is a cultural melting pot, with Eastern and Central European, Mediterranean, North African, and Middle Eastern culinary influences (not to mention Balkan, Ethiopian, Yemini, North American, Iberian…)

There are many variations on Shakshuka, but basically it is a stewy mix of peppers and tomatoes in which eggs are poached. Eaten with good, crusty bread, it’s nutritionally balanced, with complex flavor that manages to be intense and mellow at the same time. Click here for a recipe.

This mystery country is increasingly known as a food and wine destination. See our Culinary Tour for a glimpse of the possibilities.

 

Can you name that country? 
See below for answers.

 

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NAME THAT COUNTRY

As the cradle and world center of the mystical Kabbalah tradition, Safed (also spelled Tsfat, Tzfat, and a number of other ways) is one of four holy cities in our mystery country. Located at and elevation of 3,000 feet in the far north of the country, the town’s sweet air, crystalline light and mountain views attract many artists as well as spiritual scholars and pilgrims.

Can you name that country? 
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Deborah

Deborah by Charles Landelle, 1901

Deborah was a heroine of the Jewish people during the time of Judges, around 1,100 BCE, 100 or so years after the Israelites entered the promised land of Canaan. We don’t know much about Deborah, least of all how she came to be a leader in a time when women generally had very little power. The Bible tells that she would sit beneath a palm tree to advise her people.

While Deborah was growing up, the people of Israel were dominated and harassed by the Canaanites all along their borders. Filling in the blanks a bit, we can imagine how an intelligent, determined and unusually assertive girl might be shaped to take action, if given the power. According to the story, she was given the power and she did take action. She ordered her general, Barak, to assemble an army. For some reason, Barak did not want to go into battle unless Deborah went too, so she did.

Mt. Tabor in the Lower Galilee, where Deborah initially led her army.

Mt. Tabor in the Lower Galilee, where Deborah initially led her army.

Although outnumbered, Deborah, Barak and their troops prevailed, thanks in part to heavy rains that bogged down the Canaanite chariots in mud and swamped them with flash floods. The Canaanite general Sisera was the only survivor of the battle. He took off on foot.

The Yizael Valley, where Deborah's army wiped out the Canaanite army. It lies between Mt. Tabor in the east and Mt. Carmel in the west. Deborah used the strengths of her enemies (heavy armor and chariots) against them by drawing them into the swampy muck of the Kishon River plain, which cuts through the valley.

The Yizael Valley, where Deborah’s army wiped out the Canaanite army. It lies between Mt. Tabor in the east and Mt. Carmel in the west. Deborah used the strengths of her enemies (heavy armor and chariots) against them by drawing them into the swampy muck of the Kishon River plain, which cuts through the valley.

When Sisera came to a Bedouin camp, he asked a woman there, Yael, for some water. She gave him milk instead, which, on top of a terrible day of combat and fleeing for his life, made him drowsy. When he lay down for a nap, Yael nailed his head to the ground with a tent spike, in one temple and out the other. That was the end of Sisera and, apparently, the Canaanite threat as well.

After the victory, the people of Israel enjoyed 40 years of peace under Deborah.

Read about Deborah in Judges 4 & 5.

The capital of Canaan during the time of Deborah was Hazor in the Upper Galilee. Today, that site is known as Tel Hazor. It's a national park, a UNESCO World Heritage site and one of Israel's largest archaeological sites.

The capital of Canaan during the time of Deborah was Hazor in the Upper Galilee. Today, that site is known as Tel Hazor. It’s a national park, a UNESCO World Heritage site and one of Israel’s largest archaeological sites.

 

NAME THAT COUNTRY

This is Jaffa, also known as Yafo. It’s one of the world’s oldest ports, a major commercial hub in the Mediterranean as early as the Bronze Age, at least. Just behind the headland, and peaking around the end, is a thoroughly modern city, where settlement began less than 150 years ago.

Christians know Jaffa as the place where Peter raised Tabitha from the dead and where a vision on the roof of Simon the Tanner’s house compelled him to preach to Gentiles, as well as Jews. Jonah set out from Jaffa port on his fishy adventure, as told in the Biblical Book of Jonah and in the Koran.

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Mount of Olives, Jerusalem

The Mount of Olives looks out on Jerusalem’s Old City from the east. In purely geographical terms, it shelters Jerusalem from the Judean Desert and catches and directs precious water toward the city. It was once covered in olive trees, but not so much any more.

For 3,000 years the Mount of Olives has been Judaism’s most sacred burial ground. Some 150,000 Jews are buried there, including biblical prophets and revered rabbis. The Kabbalistic Zohar text tells that when the Messiah comes, the Mount of Olives will be his first stop and on that day, the righteous will rise from the dead.

Looking out at Jerusalem's Old City from the Mount of Olives, with the ancient Jewish cemetery in the foreground.

Looking out at Jerusalem’s Old City from the Mount of Olives, with the ancient Jewish cemetery in the foreground.

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